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Journal

Scrapbook

The right to say nothing

The problem is no longer getting people to express themselves, but providing little gaps of solitude and silence in which they might eventually find something to say. Repressive forces don’t stop people from expressing themselves, but rather, force them to express themselves. What a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, or ever rarer, the thing that might be worth saying.

Source: Negotiations by Gilles Deleuze

Ape is incidental

One, drenched in French school of morphology, might say that humanity might have the relatives in the societies of chimpanzees or bonobos, or whatever ape the dug out of the forest dirt. One, however, might note that the local power station, giving heat and electricity to your home and moving the trolley or a tram you take to work gives more ontological influence for your body than any simian ancestry. One might also note that humanity is not genetic, but contagious. Wild children might adapt to their environments pretty good, but they will lack even the features their body will have obvious signs of selection to. One might even note that at some point there were 20+ species of hominids coexisting, with the advent of civilization wiping all but a single landrace of a single subspecies of a single species in the only extant genus. Reasonable doubts arise as to whether they really died due to the ‘lack of food’. There’s a truth to the myth of Promethaeus. Fire was necessary for early humans. One might say, that the wildfire is an ancestor of humanity. A wildfire, a power that brings down even the strongest dominants of a successive ecosystem, making way for species of, ah, ‘disturbed ecosystem’. Wildfire, which releases hoarded carbon into the atmosphere with an enormous burst of energy. Sounds familiar?.. Humanity’s cousin is the Big Red Spot, a storm capable of swallowing earth-class Rocky planets, nearly eternal by constantly devouring energy of the planet and releasing it as heat. Thomas Sankara really was onto something when he noted that you cannot kill an Idea. But reading Vygotsky and interacting with iterations of what is now plural community make it very clear that killing a revolutionary - an image, no, an incarnation, an equivalent, recursive instance of capitalism’s concrete contradictions, is also really fucking hard, and shooting an ape possessed results at best at some memory loss. Drunk parties do the same, if you have not noticed. People failed to figure out how brain produces consciousness, and the answer is that it probably fucking doesn’t. Consciousness is produced in library dust, in the hum of seed bank refrigerators, decades-old phagemid collections, a small workshop making spark plugs for silicon CVD. So, yeah. An ape is incidental.

Source: MercurialBadger (on now defunct Cohost)

Nervous system tapestry

A woven tapestry in blues and reds of the nervous system on a hand lighting up as it touches another. In the next image of the same medium and colors, the lit up neurons are visible through a person's skull. Both tapestries are joined by a red line that goes across the fingertips and through the eye into the center of the brain in the next one.

Source: greytern

OBIT (Voicemail)

We read to inherit the words, but something is always between us and the words. Until death, when comprehension and disappearance happen simultaneously.

Source: OBIT (Voicemail) by Victoria Chang

People live there, too.

A page from the manga Tongari Boushi no Atelier. During the Silver Eve festival, Nornoa warns Coco to stay away from the muckpool, a ghetto where magical detritus is dropped and undesirables live. She thinks, "If only he knew... I've already glimpsed down those dark paths, just beyond the sun's reach, and I know... people live there, too." She pictures her friend Custas, one of said undesirables, and his father Dagda, a traveling musician that took him in.

Source: Tongari Boushi no Atelier by Kamome Shirahama

Discovery